This second edition, which is intended to reflect both changes in academia and in the world since 1987, will include almost all of the 2750 original entries - many heavily updated - as well as approximately 600 (1.2M words) entirely new articles. Preserving the best of Eliade's cross-cultural approach while emphasizing religion's role within everyday life and as a unique experience from culture to culture, this new edition will be the definitive work in the field for the 21st century. An international team of scholars and contributors have reviewed, revised and added to every word of a classic work to make it relevant to the questions and interests of readers, whether students, specialists, or laypersons.

Photography by Bob FirthAlan Lathrop profiles more than one hundred religious buildings in a compendium made even richer by the photography of Bob Firth. More than 140 black-and-white and full-color images reveal the intrinsic character of these buildings and Lathrop uncovers the enchanting stories behind the lives of those connected to each churchOCothe architects, the leaders, the parishionersOCoand the history that brought them to where they are today."

Church historian and Luther faculty member Mark Granquist provides a new and comprehensive history of Luther Seminary just in time for the celebration of the institution's 150th anniversary (1869-2019). Luther Seminary today is the product of the merger of number of seminaries over time. Granquist's search of Luther's past will provide an inside look at how Lutheran ministry was defined and formed. The path runs through the early university system, Orthodoxy, Pietism, and Rationalism, as well as the formation of Mission schools, and the beginnings of Lutheran theological education in North America. Granquist explores the confessional Norwegian Synod as well as the pietist Haugean tradition--the two bookends or twin traditions that would define and eventually become Luther Seminary. Chapters 4-6 explore each primary strand that formed the history of Luther. Chapter 7 focuses on unification and merger, concluding with the ELCA merger in 1988. The final chapter looks at more recent history, including internal unification, the challenges faced by the ELCA, and the major shifts in theological education in the early 21st century. Includes a gallery of photos chronicling Luther's history.

In the early 1990s, Somali refugees arrived in Minneapolis and St. Paul, Minnesota. Later in the decade, an additional influx of immigrants arrived in a second destination of Columbus, Ohio. These refugees found low-skill jobs in warehouses and food processing plants and struggled as social "outsiders," often facing discrimination based on their religious traditions, dress, and misconceptions that they are terrorists. The immigrant youth also lacked access to quality educational opportunities. In Somalis in the Twin Cities and Columbus, Stefanie Chambers provides a cogent analysis of these refugees in Midwestern cities where new immigrant communities are growing. Her comparative study uses qualitative and quantitative data to assess the political, economic, and social variations between these urban areas. Chambers examines how culture and history influenced the incorporation of Somali immigrants in the U.S., and recommends policy changes that can advance rather than impede incorporation.  Her robust investigation provides a better understanding of the reasons these refugees establish roots in these areas, as well as how these resettled immigrants struggle to thrive.

Sabine N. Meyer eschews the generalities of other temperance histories to provide a close-grained story about the connections between alcohol consumption and identity in the upper Midwest. Meyer examines the ever-shifting ways that ethnicity, gender, class, religion, and place interacted with each other during the long temperance battle in Minnesota. Her deconstruction of Irish and German ethnic positioning with respect to temperance activism provides a rare interethnic history of the movement. At the same time, she shows how women engaged in temperance work as a way to form public identities and reforges the largely neglected, yet vital link between female temperance and suffrage activism. Relatedly, Meyer reflects on the continuities and changes between how the movement functioned to construct identity in the heartland versus the movement's more often studied roles in the East. She also gives a nuanced portrait of the culture clash between a comparatively reform-minded Minneapolis and dynamic anti-temperance forces in whiskey-soaked St. Paul--forces supported by government, community, and business institutions heavily invested in keeping the city wet.

Paganistan - a moniker adapted by the Twin Cities Contemporary Pagan community - is the title of a history and ethnography of a regionally unique, urban, and vibrant community in Minnesota. The story of the community traces the formation of some of the earliest organizations and churches in the US, the influence of publication houses and bookstores, the marketplace, and the local University, on the growth and sustenance of a distinct Pagan community identity, as well as discussions of the patterns of diversifying and cohesion that occur as a result of societal pressure, politics, and generational growth within it. As the first ever study of this long-lived community, this book sets out to document Paganistan as another aspect of the increasing prevalence of Paganism in the US and contributes to the discussion of the formation of new American religious communities. Revealing how canonical theories about community formation in anthropology do not always fit comfortably nor accurately describe how a vibrant Pagan community creates and sustains itself, this book will be of interest to scholars of religion and new religious movements worldwide, and offers a valuable contribution to discussions within both urban anthropology and sociology.

What do our myths say about us? Why do we choose to believe stories that have been disproven? David M. Krueger takes an in-depth look at a legend that held tremendous power in one corner of Minnesota, helping to define both a community's and a state's identity for decades. In 1898, a Swedish immigrant farmer claimed to have discovered a large rock with writing carved into its surface in a field near Kensington, Minnesota. The writing told a North American origin story, predating Christopher Columbus's exploration, in which Viking missionaries reached what is now Minnesota in 1362 only to be massacred by Indians. The tale's credibility was quickly challenged and ultimately undermined by experts, but the myth took hold. Faith in the authenticity of the Kensington Rune Stone was a crucial part of the local Nordic identity. Accepted and proclaimed as truth, the story of the Rune Stone recast Native Americans as villains. The community used the account as the basis for civic celebrations for years, and advocates for the stone continue to promote its validity despite the overwhelming evidence that it was a hoax. Krueger puts this stubborn conviction in context and shows how confidence in the legitimacy of the stone has deep implications for a wide variety of Minnesotans who embraced it, including Scandinavian immigrants, Catholics, small-town boosters, and those who desired to commemorate the white settlers who died in the Dakota War of 1862. Krueger demonstrates how the resilient belief in the Rune Stone is a form of civil religion, with aspects that defy logic but illustrate how communities characterize themselves. He reveals something unique about America's preoccupation with divine right and its troubled way of coming to terms with the history of the continent's first residents. By considering who is included, who is left out, and how heroes and villains are created in the stories we tell about the past, Myths of the Rune Stone offers an enlightening perspective on not just Minnesota but the United States as well.